Joseph ben Matthias, Jud an aristocrat and Jerusalem Temple priest of the first rank, steps out into the boundless, magnificent city of Rome. He's clever, handsome, f ted by his Jewish hosts, and on a righteous mission to free three venerable old Jews wrongfully imprisoned as rebels. Joseph secures an audience with Nero's beautiful young Empress, Popp a. Charmed by Joseph's zeal, she asks the Minister of Oriental Affairs to release the prisoners. The Minister seizes the opportunity to trade his assent for an edict guaranteed to outrage and mobilize the Jews of Jud a; Rome needs an excuse to comprehensively crush ongoing Jewish resistance. His scheme bears fruit. In the year 66 Jud a revolts. Led by canny old commander Vespasian, Roman forces prevail until only the fortified city of Jerusalem remains in the hands of Jewish rebels. Vespasian is acclaimed Emperor and returns to Rome, leaving the siege to his son Titus. Weeks drag by. Jerusalem, with its lofty, magnificent Temple, becomes to the besieging Romans a symbol of obdurate Jewish arrogance to be overthrown. Rebel commander, Roman captive and Flavian prot g , Josephus, long reviled as a traitor and Roman toady, is portrayed by Feuchtwanger with clear-eyed empathy as a complex, brilliant man whose desire to become a 'citizen of the world' conflicts with his Jewish identity. It was Joseph's destiny, however, to become a fierce defender in Rome of the unique importance of Jewish contribution to humanity, and to become known as the first-century historian Flavius Josephus and the author of 'The Jewish War.' adapted from a review by Annis, HistoricalNovels.info]